SELF-SUFFICIENCY: A LOCAL SOLUTION TO A GLOBAL PROBLEM

28.10.12/ImageFAB/SELF-SUFFICIENT – THAILAND

SELF-SUFFICIENCY: A LOCAL SOLUTION TO A GLOBAL PROBLEM

When thinking about “solutions” many are quick to cite organizing a protest and taking to the streets. Let’s for a moment consider the mechanics of a protest, what it might accomplish, and what it may leave to be desired.

Take Glenn Beck’s disingenuous 2010 “Restoring Honor” event in Washington D.C. It drew thousands of honest, well-intentioned people from all over the United States.

Indeed, thousands of people filled up their Fortune 500 made cars with gas from Fortune 500 oil companies, drove countless miles, stopping along the way at Fortune 500 fast food restaurants, stayed at Fortune 500 run hotels, and stocked up on supplies purchased at Fortune 500 Walmart. They slaked their thirst under the hot August sun with cans of Fortune 500 Pepsi and Coke, and at the end of the day, they drove home, paid their Fortune 500 cable subscriptions to watch their Fortune 500 media reports, most likely on News Corporation’s Fox News, a Council on Foreign Relations corporate member.

At best, all a protest will lead to, while we are so hopelessly dependent on this system, is a round of musical chairs inside the political arena, with perhaps superficial concessions made to the people. The vector sum, however, will still be decidedly in favor of the global corporate-financier oligarchy.

If we understand that the fundamental problem facing not only America, but the entire world, is a global corporate-financier oligarchy that has criminally consolidated their wealth by “liberalizing” their own activities while strangling ours through regulations, taxes, and laws, we should then understand why events like Beck’s “Restoring Honor” are not only fruitless, but in fact, counterproductive. We should also realize that any activity we commit ourselves to must be directed at this corporate-financier oligarchy rather than the governments they have co-opted and positioned as buffers between themselves and the masses.

While people understand something is wrong and recognize the necessity to do “something,” figuring out what that “something” is becomes incredibly difficult when so few understand how power really works and how to strip it from the oligarchs that have criminally consolidated it.

Understanding Globalization

As of late, the expansion of this global oligarchical empire has taken a more extreme, perhaps desperate form involving staged revolutions as seen in Egypt and Tunisia, and in Libya’s case, armed rebellion and foreign military intervention. However, worldwide coups d’etat have occurred before – for example, in the late 1990s under the guise of a “financial collapse” and IMF “restructuring.”

Many nations fell beholden to the IMF and its regiment of “reforms” which amounted to neo-colonialism packaged under the euphemism of “economic liberalization.” To illustrate how this works, it may help to understand what real colonialism looked like.

Thailand in the 1800s, then the Kingdom of Siam, was surrounded on all sides by colonized nations and in turn was made to concede to the British 1855 Bowring Treaty. See how many of these “gunboat policy” imposed concessions sound like today’s “economic liberalization:”

1. Siam granted extraterritoriality to British subjects.
2. British could trade freely in all seaports and reside permanently in Bangkok.
3. British could buy and rent property in Bangkok.
4. British subjects could travel freely in the interior with passes provided by the consul.
5. Import and export duties were capped at 3%, except the duty-free opium and bullion.
6. British merchants were to be allowed to buy and sell directly with individual Siamese.

A more contemporary example for comparison would be the outright military conquest of Iraq and Paul Bremer’s (CFR) economic reformation. The Economist gleefully enumerates the neo-colonial “economic liberalization” of Iraq in a piece titled “Let’s all go to the yard sale: If it all works out, Iraq will be a capitalist’s dream:”

1. 100% ownership of Iraqi assets.
2. Full repatriation of profits.
3. Equal legal standing with local firms.
4. Foreign banks allowed to operate or buy into local banks.
5. Income and corporate taxes capped at 15%.
6. Universal tariffs slashed to 5%.

And few could argue that the IMF’s rehabilitation regiments being forced upon nations all over the world after the late ’90s financial crash are any different than economic colonialism both past and present. In fact, the IMF itself publishes reports at great length concerning the “necessity” of economic liberalization.

To be sure, the governments that come to power in the wake of the current Middle East destabilizations will be more servile and will undoubtedly be committed to similar economic liberalization.Brookings Institution’s Kenneth Pollack already made it quite clear that:

The struggle in the new Middle East must be defined as one between nations that are moving in the right direction and nations that are not; between those that are embracing economic liberalization, educational reform, democracy, the rule of law and civil liberties, and those that are not.

Siam eventually rolled back the terms of the 1855 Bowring Treaty as the British Empire waned, but as of 1997, Thailand was once again faced with similar terms, dictated this time by the bankers of the IMF.

Thailand’s Answer to Globalization

Thailand’s answer to the IMF, and globalization in general was profound in both implications as well as in its understanding of globalization’s end game. Fiercely independent and nationalistic, and being the only nation in Southeast Asia to avoid colonization, Thailand’s sovereignty has been protected for over 800 years by its revered monarchy. The current dynasty, the House of Chakri, has reigned nearly as long as America has existed as a nation and the current king is regarded as the equivalent of a living “Founding Father.” And just as it has for 800 years, the Thai Monarchy today provides the most provocative and meaningful answer to the threats facing the Kingdom.

The answer of course is self-sufficiency. Self-sufficiency as a nation, as a province, as a community and as a household. This concept is enshrined in the Thai King’s “New Theory” or “self-sufficiency economy” and mirrors similar efforts found throughout the world to break the back of the oppression and exploitation that results from dependence on an interdependent globalized system.

The foundation of the self-sufficiency economy is simply growing your own garden and providing yourself with your own food. This is portrayed on the back right-hand side of every 1,000 baht Thai banknote as a picture of a woman tending her garden. The next step is producing surplus that can be traded for income, which in turn can be used to purchase technology to further enhance your ability to sustain yourself and improve your lifestyle.

The New Theory aims at preserving traditional agrarian values in the hands of the people. It also aims at preventing a migration from the countryside into the cities. Preventing such migrations would prevent big agricultural cartels from moving in, swallowing up farming land, corrupting and even jeopardizing entire national food supplies (see Monsanto). Those familiar with the UN’s Agenda 21, and the more recent UN “Climate Change Program,” may understand the deeper implications and dangers of such a migration and why it needs to be stopped.

By moving to the city, people give up private property, cease pursuing productive occupations, and end up being folded into a consumerist paradigm. Within such a paradigm, problems like overpopulation, pollution, crime, and economic crises can only be handled by a centralized government and generally yield political solutions such as quotas, taxes, micromanagement, and regulations rather than meaningful technical solutions.

Also, such problems inevitably lead to a centralized government increasing its own power, always at the expense of the people and their freedom. The effects of economic catastrophe are also greater in a centralized, interdependent society, where everyone is subject to the overall health of the economy for even simple necessities like food, water, and electricity.

Under the “New Theory,” demonstration stations all across Thailand have been created promoting education in matters of agriculture and self-sufficient living. The program is competing against the contemporary globalization system, which as of now, is mired in many parts of the world with economic meltdown. The relatively self-sufficient nature of Thais in general has weathered this economic chaos fairly well. In 10 years, a plate of food still costs the same amount of money, as do many everyday commodities. This only further vindicates the value of being self-sufficient and now more than ever, in both Thailand, and abroad, it is a good time to get involved and get self-sufficient.

The West Strikes Back

Of course the head-of-state of a nation almost 70 million strong promoting a lifestyle that cuts the legs out from under the Western corporate-financier agenda does not sit well with the oligarchical establishment. Their response to this, as it has been with all of Thailand’s habitual displays of defiance is something to behold.

Perhaps the most vocal Western corporate-financier critic of Thailand is the Economist. It openly criticizes the King’s self-sufficiency economy in an article titled “Rebranding Thaksinomics.” It states that the economic plan is “a partial retreat from Thailand’s hitherto liberal economic stance.” The Economist muddles the debate by side-stepping the self-sufficient aspects of the”self-sufficiency economy.” It claims that socialist handouts under deposed Prime Minister anddocumented Western proxy Thaksin Shinawatra somehow accomplished the exact same goals. The Economist also claims the concept of self-sufficiency is merely a “rebranding” of such socialist handouts.

The Economist article then breaks down into a pro-Thaksin rant, decrying his ousting from power and continued claims that somehow encouraging people to grow their own food is a theft of Thaksin’s socialist/populist policies.

It should be noted that permanent socialism is not self-sufficiency. It is complete dependency on the state and on people who pay their ever increasing taxes. Socialism is not about growing your own garden, using technology to enhance your independence or solving your problems with your own resources. It is about taking from the collective storehouses of the state, and when you are again hungry, taking again. Socialism could only be very useful as a stop-gap measure between current problems and the active pursuit of permanent technical solutions. However, the goal of globalization is to create interdependency between states, and total dependency on global institutions, therefore, perpetuating problems, not solving them becomes the equation.

Another Western pro-corporate-financier point-of-view comes from Australia’s National University’s “New Mandala” blog written by academic wonk Andrew Walker. The blog itself is a clearinghouse for corporate subsidized talking points regarding Southeast Asia and is tied to thecorporate-financier funded Lowy Institute. Some “contributing writers” even include Thaksin Shinawatra’s hired lobbyist, Robert Amsterdam.

Walker’s entire perception of Thailand seems to be derived from his time spent in a single village in Northern Thailand.

From his myopic point-of-view in the minute village of “Baan Tian,” he condemns entirely Thailand’s self-sufficiency economy in his article “Royal misrepresentation of rural livelihoods.” He suggests that “the sufficiency economy prescriptions for rural development are inappropriate and disempowering.”

As with the Economist, the article breaks down into a pro-Thaksin rant claiming the entire plan is meant to keep the rural population of Thailand in their place, out of the cities, and thus out of the debate of national issues.

Of course, becoming self-sufficient is one step on the road to real empowerment. Academic wonks like Andrew Walker presume the height of empowerment is feeding a paper voting stub into a box, on your way home from a service sector job, and then relaxing behind the glow of a new plasma screen TV bought on credit. A more likely argument would be that sustaining your own existence, wrought from the land beneath your feet, and the ability to shape the world around you with an understanding of science and the mastery of multiple trades is the height of empowerment and the truest form of human freedom.

The hand wringing within the writings of the Economist and ANU’s Andrew Walker is not the full extent of the West’s reaction to Thailand and its wandering from foreign dominion. A full fledged “red” color revolution has been brewing within the Kingdom since at least 2009. Reading the “Red Siam Manifesto” penned by “red shirt” intelligentsia Giles Ungpakorn makes it quite clear how they view “self-sufficiency” and the need to “reform” Thailand as a “socialist welfare state.”

Ungpakorn’s childish and ranting manifesto can be found on “Socialist Worker Online” here. A complete selection of the “red shirt” propaganda used within Thailand can be found here.

It should be noted that the leader of the “red shirt” protest is deposed ex-PM Thaksin Shinawatra. Long before Thaksin Shinwatra would become prime minister in Thailand, he was already working his way up the Wall Street-London ladder of opportunity, while simultaneously working his way up in Thai politics. He was appointed by the Carlyle Group as an adviser, while holding public office, and attempted to use his connections to boost his political image. Thanong Khanthong of Thailand’s English newspaper “the Nation,” wrote in 2001:

In April 1998, while Thailand was still mired in a deep economic morass, Thaksin tried to use his American connections to boost his political image just as he was forming his Thai Rak Thai Party. He invited Bush senior to visit Bangkok and his home, saying his own mission was to act as a ‘national matchmaker’ between the US equity fund and Thai businesses. In March, he also played host to James Baker III, the US secretary of state in the senior Bush administration, on his sojourn in Thailand.

Upon becoming prime minister in 2001, Thaksin would begin paying back the support he received from his Western sponsors. In 2003, he would commit Thai troops to the US invasion of Iraq, despite widespread protests from both the Thai military and the public. Thaksin would also allow the CIA to use Thailand for its abhorrent rendition program.

In 2004, Thaksin attempted to ramrod through a US-Thailand Free-Trade Agreement (FTA) without parliamentary approval, backed by the US-ASEAN Business Council who just before last year’s 2011elections that saw Thaksin’s sister Yingluck Shinawatra brought into power, hosted the leaders of Thaksin’s “red shirt” personality cult.

The council in 2004 included 3M, war profiteering Bechtel, Boeing, Cargill, Citigroup, General Electric, IBM, the notorious Monsanto, and currently also includes banking houses Goldman Sachs and JP Morgan, Lockheed Martin, Raytheon, Chevron, Exxon, BP, Glaxo Smith Kline, Merck, Northrop Grumman, Monsanto’s GMO doppelganger Syngenta, as well as Phillip Morris.

Thaksin would remain in office from 2001 until September of 2006. On the eve of the military coup that ousted him from power, Thaksin was literally standing before the Fortune 500-funded Council on Foreign Relations giving a progress report in New York City.

Since the 2006 coup that toppled his regime, Thaksin has been represented by US corporate-financier elites via their lobbying firms including, Kenneth Adelman of the Edelman PR firm(Freedom HouseInternational Crisis GroupPNAC), James Baker of Baker Botts (CFR), Robert Blackwill of Barbour Griffith & Rogers (CFR), Kobre & Kim, and currently Robert Amsterdam ofAmsterdam & Peroff (Chatham House).

To say that Thaksin Shinawatra and his “red shirts” have foreign backing would be a profound understatement.

Continue Reading:  http://www.activistpost.com/2012/10/self-sufficiency-local-solution-to.html

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